Professor Vesna lectured that Art and Science as being two
separate disciplines is a relatively new idea, but personally, it seems this
estrangement has unwittingly begun from early urbanization enterprises and now
a deeply engrained psychology of humanity. In many Asian countries, the
disjuncture between the “Two Cultures” is clearly paralleled with the economic
disparity between the rich and the poor—a fundamental point brought up by Charles
Percy Snow. For centuries, Art was an ilk of luxury that only rich children
could afford to indulge in, whereas Science was more a common dream of the poor
children who frequently experienced family illnesses that were left untreated
due to the inability to pay for medical expenses.
Interestingly, as brought up by David Bohm in On
Creativity, scientists constantly seek to discover something new and
unknown, something that has “a certain fundamental kind of significance…[exhibiting]
unity in a broad range of phenomena”
(D. Bohm, 138). In similar aspects, artists continually strive to create works
of art, a sort of wholeness that
constitutes “a kind of harmony that is meant to feel beautiful” (138). There is
nothing then that differentiates scientists from artists. So why are they
categorized in different disciplines? Why are the works produced, seemingly, so
different?
I dare to say the root of this predicament lies in our
education system. As asserted by the Royal Society of Arts, our education seems
to be built on 2 pillars: Economics and Intellectual. Curriculum is modeled on
the interests of industrialization and thus causes chaos as it forces people to
reject divergent thinking. Instead of allowing children to think on their feet
and to come up with their own creative solution, we force them to act on economic
imperatives, instill in them the misconstrued belief that there exits only one correct answer to life’s
complexities, and teach students in “batches,” as if mirroring the production
line of a factory (RSA Changing Education Paradigm, video). Unfortunately, we are
taught to maintain all reflections of “self” and “Ego” as perfect. Hence, we are eternally bounded by this restriction and
brainwashed into fearing mistakes, so we rather opt to mediate on the mediocre.
[Animation segment from RSA Animate]
Lastly, in Brockman’s interview, Brockman delivers that he
spent the last half-century trying to merge art and science to create a “Third
Culture”. But is this really plausible? Especially when literary intellectuals
aren’t communicating with scientists? Moreover, should Thomas Samuel Kuhn’s
theory on “paradigm shifts” (as catalysts of the two cultures’ separation) hold
true, the emergence of a reconciling “Third Culture” is a mere matter of hope
riding on zero substantial likelihood. So what should we expect, or can we even
expect anything at all?
Works Cited
Bohm, David, and Lee Nichol. On Creativity. Vol. 1. London:
Routledge, 1998. 137-149. Print.
Snow,
Charles Percy. “The Two Cultures and the Scientific Revolution.“ The Rede
Lecture. Cambridge University, Cambridge, Massachusetts. Lecture.
Brockman,
John. “John Brockman: Matchmaking with Science and Art.” Interview. Wired Magazine Mar. 2011: n. pag. Print.
Changing Education Paradigms. By Ken
Robinson, Sir. Youtube. Royal Society
of Arts – RSA Animate, 14 Oct. 2010. Web.
<https://www.youtube.com/watch?y=zDZFcDGpL4U>.
Robinson,
Sir Ken. Changing Education Paradigms.
Digital image. RSA Animate. Royal
Society of Arts, n.d. Web. <http://www.thersa.org/events/rsaanimate/animate/rsa-animate-changing-paradigms>.
Barbican Art & Science on the Brain.
Digital Image. Hoxton Radio. N.p.,
n.d. Web. <http://www.hoxtonradio.com/barbican-art-science-on-the-brain/>.
Lecture on Science and Literature. Digital image. RBKC. N.p., n.d. Web.
<http://www.rbkc.gov.uk/leisureandlibraries/events/celebrationofscience/photographs.aspx>.
Hi Candace!
ReplyDeleteI enjoyed your post and I definitely found it interesting how you mentioned the brain in relation to the subject of "Two Cultures". The fact that some segments of the brain are better suited for certain activities (problem-solving, motor skills, etc.) frames the argument of a dichotomy between arts and sciences in a new light. The individuality of people in that each person has a unique brain makes it easy to conclude that everyone has a different opinion on arts and sciences based on their personal strengths and weaknesses. Perhaps a person's inclination towards one of the two cultures is genetic and predisposed? Either way, your post brings up some interesting ideas!
Candace,
ReplyDeleteI'm glad you brought up the idea of the curricula used in western culture's educational systems. I completely agree with you in that individuals ought to be taught to think rather than regurgitate answers that they know the teachers want.
Addressing your last point, I thought it was interesting how you commented on the idea of the third culture. The way you assessed Brockman's argument, it makes it more evident that without communication between the two fields, the third culture cannot thrive in the way he hopes to emerge.
Nice job! I look forward to reading more of your posts!
Hi Candace,
ReplyDeleteI liked how you addressed how socioeconomic standing has a great effect on what we consider to be aspirational. It's a very important factor that I feel often is neglected when discussing these ideas.
Rita